Puja is not a shopping list. It is a structured act with named parts. The Gomini Gayatri Framework is our attempt to give each part the preparation it was always meant to have.
Each module maps to a canonical ritual function. Together, they form a complete daily and ceremonial practice. Individually, they stand on their own - for the specific ritual you are performing today.
On these public pages we describe purpose and principle - what the module is for, what it must be, and what we refuse to put in it. Full composition is shared privately with the pandits, retailers and temple suppliers we partner with.
Establishment & adornment
The daily base of the altar and the dressing of the deity - the powders, tilaks and essentials offered every morning.
Composed for daily repetition; mineral colour, not chemical dye; nothing that fatigues the senses or the altar over time.
Purification & fragrance
The preparation of sacred space - the cleansing liquids, resins and fragrance used before the deity is invoked.
Only preparations whose provenance can be named end to end.
The fire offering
The fire and what is offered into it - the fuel, ghee and the grains, seeds and consecrated resins of havan.
The classical shodashratna structure honoured; nothing chemically treated ever enters the fire.
Ritual textiles & threads
Cloth for the altar and the sacred threads - the fabrics, seats and threads that set the vedi.
Natural fibres and ritual colours; no synthetic weaves.
Remedies & festival
The specialty samagri - the botanicals and ritual items of graha-shanti, and what the festival calendar asks for.
Whole-form botanicals of named origin; mineral festival colour; nothing on the altar during a festival that would not belong there on an ordinary day.
The living offering
The fresh and perishable offerings - flowers, leaves, fruit and the living forms the shastra asks for.
Sourced fresh and local; nothing pasteurised or preserved where the shastra asks for the living form.
Sacred implements
The vessels and tools of worship - the thali, kalash, bell, diya-stand and kund that hold and carry the ritual.
Traditional metals and forms; vessels made to be used for a lifetime, not replaced by a season.
The host's preparation
What the host and the officiating priest arrange for themselves - the ceremonial attire and personal provisions of the ritual.
A clear checklist honoured with the same care as the offering; dignity for both the host and the priest.
Both. Modules are the intended way to receive samagri, but pandits and retailers may also carry standalone items.
Not on the open site. What we publish is the purpose, the principle, and the shastra the module is composed against. Full composition is shared with our partner pandits, retailers and temple suppliers under a signed partnership - because a recipe on the open web protects no one, least of all the devotee.
Only through Gomini's partner pandits, retail partners, and, from end 2026, our first experience centre in Siliguri. Not online.
Not yet. Packaging is being finalised. What matters - for now - is principle and provenance, not pack.
The pandit is not our customer. The pandit is the reason Gomini exists. If you conduct karma-kanda, run a puja-samagri store, or supply a temple, we would like to hear from you.
Partner with Gomini →Gomini launches first in Siliguri. Then, city by city, we go where our partners take us. Tell us where you worship. We will tell you when we arrive.
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